A Shillong Thing: Why saying 'Dkhar is not okay?
Our identities are invariably multi-faceted with varied loci and even though we would like to believe that a lot of our actions are influenced by a strong locus of control yet it is only a naive expression to deny the existence of an external locus of identity. I am no exception, I do need a similar recognition and acceptance of my existence. I grew up in a sleepy ‘90s Shillong that was at the time basking in its newly found neo-liberal prosperity yet drowned in its colonial hangover. My neighborhood is one that has Marwari families, a Manipuri family, a Garo family, and a Naga family among others. While one of my next-door neighbors’ is an Assamese, the other a Khasi. The 1990s was an interesting time when the transition from the analog to the digital was only beginning to take place. The complaints of kids being occupied with the virtual world were not as prominent as kids trespassing every property in the area were. It is probably this multi-cultural setup that has enabled me to inc